December 13-16 (Ex. 12)
The Feast of Unleavened bread was the first holy day instituted by God for the new nation of Israel. He gave it to them as a memorial for when He killed all of the firstborn of the Egyptians (which included all the animals which belonged to the Egyptians. Obviously, the firstborn is significant because Jesus is designated the firstborn of all creation. We must understand all figurative language, even when used by God, breaks down somewhere. Mormons use this designation to suggest Jesus, like Satan, was a created being. Romans 8:29 tells us, “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;” In Colossians 1:18 we read, He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. Taken together we can conclude correctly Jesus was not the firstborn in the sense that He wasn’t around until He was born in the manger. Mormon theology crumbles under the weight of simple logic if one uses all of scripture to explain the problem one encounters when he uses only those that support his distorted viewpoint. Colossians one makes it clear Paul’s reference in Romans means He was the firstborn to resurrect never to die again. In both places Paul was trying to explain His model for us as to the resurrection to eternal life. His resurrection from the dead defeated death for all time for those who choose life in Him.
God told Israel through His true prophet Moses, His act of taking all the firstborn of Egypt meant He had full and unhindered claim to all the firstborn of Israel from that day forward. The first Passover inaugurated the Feast of Unleavened Bread (Exodus 12). The Passover consisted of thirteen critical rituals the Israelites were commanded to observe: 1: the Passover represented God’s authority to determine the plan for the redemption of man; 2. they were told they must consume all of the Passover lamb in one night. 3. They were told this holy day would be the beginning of months for them and were commanded to observe it every year on the fourteenth day of the month of Abib (13:4); 4. they were commanded to slay an unblemished lamb on the first day, sprinkle some of the blood on the mantel of the doorpost of their homes (12:7); 5. they were commanded to eat all of the Passover lamb in one night (12:8-10); 6. they were told this was to be a permanent ordinance (12:14); 7. they were commanded to remove all leaven from their homes for the entire week of the unleavened bread holy days (12:19); 8. they were commanded to remain in their homes from dusk to dawn (12:22); 9. they were told to eat unleavened bread for the entire seven days (12:15); 10. they were commanded to do no work on the first and the seventh day of these holy days (12:16); 11. they were told everyone, native and alien in their land who ate leavened bread during these holy days was to be cut off (banished) from the land (12:20); 12. they were told to use a bunch of Hyssop, dipped in the blood of the Passover lamb, to apply the blood to the doorposts of their homes (12:22). 13. And finally, they were told not a bone of the Passover lamb was to be broken.
It’s important for us to understand all biblical holy days were inaugurated by God to help us focus on particular aspects of His character, unlike things like the 4th of July, which we celebrate in the United States. Of course the Fourth is an important day for us because it represents something significant from our past, but holidays like that one should not be confused with, nor should they ever hold as dear a place in our hearts as God’s holy days. Personally, as already indicated, I think Christians would be well served to make it a point to observe all biblical holy days, if for no other reason than to understand the aspects of God’s character they reveal. With that in mind, let’s begin with suggesting the aspects of His character revealed in the holy days of the Passover.
First, the Passover lamb represented God’s authority to redeem man from his sin any way He wanted to do it. Of course, God could have chosen another way. Our problem, as created beings is we often conclude it is also our choice to decide how we are to be redeemed from our sins. We, like Satan, want to be like God, determining our own fate by our own devices. Of course, the only thing true about that philosophy is that it does indeed determine our fate. If we fail to follow God’s revealed plan for salvation, we are assured a place in hell for eternity. God told Israel, those who followed His plan precisely would escape His wrath, which He was about to pour out on the Egyptians. That same requirement applies to salvation today. His word declares there is one way, only one way, that no other way will do, that no one can be saved who does not, by faith, choose to accept His one and only provision for man’s sin in His one and only Son, Jesus Christ, confess Him as Lord, believe God raised Him from the dead, confess personal sin, and die daily to the elemental things of the world. (Acts 4:12; 2:38; Rom. 10:9; I Jn. 1:9; Luke 9:23). It is a narrow way and most people are on the broad path. It is narrow gate and few enter there in. Neither Buddha nor Mohammed died for anyone’s sin. Hare Krishna and Mahatmas Gandhi are both spending their time right now awaiting the White Throne Judgment (God’s judgment for those who didn’t choose the narrow gate). Mother Teresa, in spite of the wonderful deeds she did, is waiting with the great multitudes in all of history who thought they could earn their place in the kingdom of God by accumulating more good deeds in this life than bad.
God’s plan is exclusive, unchangeable, unbending, without equal, and without exception. The gospel is a narrow, intolerant message of God’s plan for the redemption of man from both the sin of Adam (inherent sin) and his own personal sin. It is universal in that it is offered to men, women, boys, and girls from every nation and of every ethnic group on planet earth. It is specific in that only those who are the elect, predestined, effectually called, regenerated, granted faith and repentance, justified, definitively sanctified, adopted, and progressively sanctified will ever be glorified. Romans 3 makes it clear only those whom God, in His infinite and inexplicable wisdom, grace, and mercy regenerates will ever choose to follow in the footsteps of Jesus. And that’s the paradox that separates many a well meaning seeker from those who get found.
Second, the requirement for the Jews to eat all of the Passover lamb in one night represented the all sufficiency of Jesus’ sacrifice at Calvary. He expressed it on the cross when He said, “It is finished.” (Jn. 19:30) The Passover lamb symbolized the final and ultimate payment for man’s condition, “the Lamb of God who takes away the sin of the world.” (John 1:29) There are several things about the lamb that tell us about the nature of God, more specifically, God the Son. Lambs are not only attached to their mothers like superglue, they are incapable of surviving more than a few moments without the comfort and milk provided by their mothers. In John 15 Jesus uses the vine to characterize the same relationship. He said the branch cannot bear fruit apart from the vine. Lambs are meek. They are completely helpless. Jesus took it upon himself (voluntarily) to be that helpless, depending entirely on the Father to care for Him and instruct Him on His every move during His first coming to planet earth as the redeemer of mankind, God’s propitiation for his sin. It is crucial we understand this, because a failure to do so results in all kinds of false doctrine. It helps us understand why He could not use His power to turn rocks into bread or jump off the temple pinnacle in Matthew’s account of His trek into the wilderness for forty days. He had to demonstrate for all time the way we can all overcome temptations from the devil. Of course, if he had used his divine powers, he would not have been all man, thus disqualifying Him, according to God’s divine plan, to be an acceptable substitute, dying in our place for our sin.
Third, the command by God that this first Passover would from that day forward be the beginning months for Israel represented the new life one is granted when God regenerates his dead soul at new birth (II Cor. 5:17; Titus 2:5). It is the affirmation of Jesus’ words to Nicodemus that one must be born again if he is to enter the kingdom of God (John 3:3). Fourteen hundred years before Jesus told it to Nicodemus the Jews celebrated the doctrine of the new birth.
Fourth, the Passover lamb’s being slain the first day looks to the church age when believers would be celebrating the first day of every week in honor of its Chief Shepherd, Jesus Christ, whose empty grave was discovered on that day. It also pictured the union of the Jewish converts to the Gentile converts who would come together as one church under the common blood of the Savior of the world. Of course, the only problem with that is that the evidence indicates Meshiach arose on the even of the 7th day. The fact that His resurrection wasn't discovered until the morning of the first day has caused a great deal of confusion and deficient teaching on the subject. While I continue to believe there is nothing inherently wrong with traditional churches meeting on the first day to congregate and study His word, Jesus and the disciples all honored Shabbat as originally instructed in the Torah. If we carefully study the ancient teachings on the first day, we discover the first day of Passover during Jesus life was a Wednesday. Thus, if Yeshua was nailed to the cross at Calvary on Wednesday, He really was in the grave for three days and three night. Go figure.
Fifth, the seven days in which the feast was to be celebrated declares the completeness and perfection of our creator. We need to grasp this element of God’s nature to understand the picture of the seven Spirits of God who are before His throne in Revelation are not literally seven in number, but represent His omnipresence in the universe He created (Rev. 1:4). God the Father is Spirit. The Holy Spirit’s function as part of the Godhead is to fill the earth with His presence (Jn. 3:8), indwell believers (Jn. 14:20), empower them for ministry (Acts 1:8; II Cor. 5:17), protect them from the evil one (Jn. 17:5), lead them into truth (Jn. 16:13), and prepare the hearts of God’s chosen to hear the gospel message (Heb. 1:14).
Sixth, leaven represents sin and/or false teaching throughout scripture. Israel’s removal of it for the entire week of Passover pictured the sinless life the Lamb of God would have to live to be an acceptable sacrifice for man’s sin. While it’s a theological truth we can understand with relative ease looking back and extrapolating all the historical biblical evidence to understand that, I seriously doubt it was so clear to those who first practiced it. Paul told both the Corinthians and the Galatians a little leaven leavens the whole lump of dough (5:6; 5:9). Jesus told His disciples to beware of the leaven of the Pharisees and Sadducees (Matthew 16:6), a reference to their false teaching (16:11). Sadly, today's churches seem to have a great deal of leaven within them. And way too much of it comes from pulpits across this land.
Seventh, the Jews were commanded to remove all leaven from their homes for the entire week of the Passover. That act helped them and us to understand a little about God’s requirement for holiness. Jesus said it this way as recorded in John 15:19, "If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you." Paul quotes Isaiah in II Corinthians 6:17 when he tells us, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” also alluding to Revelation 18:4. Historically, one of the major problems with men attempting to manifest this holiness of God is his propensity to measure what it means against other men’s behavior. Of course, that makes it relatively easy to become puffed up and proud of our holiness, which is the exact opposite of what God wants for us. Holiness is not about refusing to drink, smoke, or chew, and likewise, refusing to run with those who do. It’s about behaving in a way that is pleasing to God.
Holiness is about having a love for God that so consumes us that we passionately want others to meet this God we love so. It is best expressed in the famous love chapter, I Corinthians 13. It is unselfish and seeks the best for those around us more than we ever seek it for ourselves. It does not seek self-exaltation, is kind and gentle, is patient, it rejoices in truth, bears all things, and believes all things. It seems one could insert holiness in the place where I Corinthians uses the word love and one would get the idea. Holiness is part of progressive sanctification. It is the goal one can never completely reach in this life, yet we are commanded to live this life continually striving for it. Paul expresses it well in Philippians 3:14 when he says, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.”
Eighth, the Jews were commanded to remain in their homes all night, from dusk till dawn. During that time God went through the land of Egypt and killed all the firstborn of all Egyptians, including their livestock. This expresses God’s ability to distinguish between the righteous and the unrighteous when He pours out His judgment. It’s crucial we understand this element of His nature because entire theological doctrines are built on a misunderstanding of it. Two positions on the rapture of the church, for example are based on a misunderstanding of this part of God’s nature. One of the most outlandish but most declared reasons the pre and mid tribulation rapture theorist give for their position is that God has to remove us from this planet so we don’t experience His wrath. Of course, the first problem with that conclusion is a failure to understand the seal and trumpet judgments are overwhelmingly man’s fighting man for global position and authority. Very small time periods of those two judgments are supernatural interventions. That said, it is still clear God will supernaturally protect both Christians and Jews during the tribulation and this part of the Passover symbolizes that truth (see Revelation 7:3-8; cf. 12:13-17).
Ninth, the seven days they were to eat unleavened bread symbolizes for us the fact that during the entire seven days, seven years of the tribulation, those for whom the Passover lamb was sacrificed at Calvary will be on planet earth. It is one of the strongest proofs the church will remain on planet earth during the tribulation. The eighth and ninth elements of the Passover are inseparable in their application and understanding of this part of God’s nature. Passing over the homes with the blood sprinkled on their doorpost, makes it abundantly clear He will likewise pass over his church when He sees the Holy Spirit within them during the outpouring of His wrath during the tribulation. By itself, one might conclude we are stretching the possible meaning. When one also considers Noah and the flood, Lot and Sodom and Gomorrah, the picture begins taking on more meaning. Over and again, throughout history, God has made a distinction between His chosen people and the rest of the world. He has divinely shielded them from the outpouring of His wrath. They, on the other hand, have always endured persecution at the hands of the enemies of God. The devil and his band of miscreants have been harassing believers since the beginning of creation. It began in the Garden of Eden and continues today. The thought that God would remove them during the final seven years when the anti-Christ is seeking, more than any other time in the history of the world, to destroy them is pure and utter foolishness.
The tenth command to Israel regarding the Passover is incredibly rich with meaning. Together they represent the unification of the New Testament Church with the nation of Israel. Israel is the nation who is in a covenant relationship with God regarding the seventh day of rest. The church is in a covenant relationship with God regarding the first day of the week (the day of the discovery of Christ’s resurrection). Today, churches have chosen to celebrate its covenant relationship with Jesus by honoring, what they incorrectly believe was His resurrection day by meeting together on that day. This command to Israel pictured a time when the Gentiles would unite with Jews as the chosen and effectually called children of God 1400 years before it existed.
The eleventh element of the Passover celebration had to do with aliens in the land. That command pictures those in the church today who are not born-again. Two key instructions are appropriate for us to understand regarding aliens. First is that Israel was instructed to administer the same justice and use the same measurements for aliens in their land as they did for natives. Two things are important for us to understand about that first admonition: 1. these were not illegal aliens; 2. aliens were expected to obey all the same laws the native Israelis had to obey. Illegal aliens in the United States today, contrary to what some would be bible scholars would have us believe, are in no way a similar group of people. Second, this command pictures for us today those who are in the church who are not part of the church. For example, we have great multitudes in hundreds of churches (maybe thousands), who continue to live lifestyles that are unacceptable to God. It is not seemly to throw them out of the church, but it is just as unseemly to let them remain in the church without advising them their lifestyle is unacceptable if they wish to continue in the church (Matt. 18:15-18).
The final part of the eleventh element must not be missed, however. If the alien in the church refuses to respond to scriptural admonitions, he must, once the first three phases of Matthew 18 have failed, the offender be cut off from the people of God. It is crucial that person be turned over to the devil for the destruction of the flesh, that perhaps his soul might be preserved (I Cor. 5:5).
It is important the world not conclude a local resident whom everyone knows is a homosexual, for example, is a card carrying member of a particular local church. It’s a very difficult area of church discipline to administer without being thought callous, but it is an area the leadership of the church has the responsibility to teach and administer. That’s why the admonition in Matthew has four parts to it. It is meant to take a while to administer so the offending party has time to repent and be reconciled. It is biblical, as long as the alien in the church is not living a life of wanton pleasure, making a mockery of biblical standards he be allowed to remain in the church on the chance he will be convicted of his sin and repent and become part of God’s flock. Such people need to be watched carefully, lest they be experts at making it look like they are living moral lives, when in fact, they are seeking to grasp one or several of God’s sheep from the fold.
Another thing the Exodus depicted for us is the fact that there was a mixed multitude that went with Moses as Israel left Egypt. While this is not, strictly speaking, part of the feast of Unleavened Bread, it is in a real sense, directly connected. There’s only one verse that mentions it, so it’s easy to miss the point. It seems clear there were Egyptians who wanted, for one reason or another, to exit with the Israelis. There are any number of reasons they might have wanted to beat feet out of Egypt. Some may have been fugitives from justice. Certainly, some may have been truly desirous of being part of God’s people. It’s clear some were nothing more than rabble (Ex. 12:38; Num. 11:4), leeches who were seeking the easy life, escaping from the oppressive atmosphere the Pharaoh had established. In like manner, there are great multitudes who join with the church for reasons other than to worship and adore its Chief Shepherd. Some join it because they disdain the filth of the world, but do not necessarily disdain their own sin. Some join the church to establish good business contacts. Yes, it is true. Some people actually join the church because it puts them into contact with people who are often so naïve they trust anyone who is part of their local church. If they need work done that one of their members can do, they almost always choose to hire it done by that church member. The exodus warns us there are mixed multitudes in the church, not all of whom can be trusted with anything more valuable than a donut.
The twelfth command regarding the celebration of the Passover had to do with a small aromatic herb called hyssop. As already mentioned, even the hyssop dipped in the blood (Ex. 12:22) demonstrates God’s foreknowledge, His omniscience, by foreshadowing the event yet to come nearly 1400 years later at the cross when they dipped the hyssop into the sour wine and gave it to Jesus (John 19:29). That kind of meticulous attention to detail is not possible in the realm of human achievement. It demands we take note of the mighty God of Creation, fall on our knees before Him and cry out “Abba Father!”
In closing this chapter, I would like to address one more thought appropriate at this juncture. Those Jews who understand the majesty of the God they worship, are so careful to reverence Him they don’t even pronounce His name. They never spell His name out entirely in their literature. When they pray, they prostrate themselves, fall on their faces and listen for a significant period of time before they even dare speak. Though mosty have failed to accept Him as Messiah, they have a much more reverent and appropriate (in my humble opinion) understanding of the God of creation than most contemporary Gentile believers. It troubles me when I attend a local church today and the pastor asks everyone to stand for prayer. I suggest it would be much more appropriate to kneel and bow our heads in humility or even prostrate ourselves as do the pagan Muslims. It’s really troubling to me that Muslims pay greater homage to their false god than Christians do to the One true God. It seems to me standing and praying is a rather arrogant physical position to take while addressing the God of creation. I humbly suggest we might need to re-evaluate our attitudes. The story about the publican and the Pharisee in Luke 18:9-14 is problematic. The Pharisee was proud of his holiness, but the publican was so disgusted with his sinful state, he didn’t even dare look up. Verse 14 tells it all. The publican went away justified. The clear implication is the self-righteous Pharisee didn’t.
The thirteenth element of the Passover was a prophetic image. Anyone unimpressed with this truth need not apply for membership at any local church. More than fourteen hundred years before Jesus was crucified, God revealed an ever so small element of that crucifixion in intimate detail. The soldiers who attended the two criminals and the one supposed criminal (Jesus) had no clue they were fulfilling two ancient prophecies when they broke the legs of the two real criminals, but didn’t break Jesus’ legs. Then, as if that weren’t enough, one actually pierced His side with a spear fulfilling the second prophecy found in Zechariah 12:10.
This specific command of God that Israel observe regarding to the Passover lamb was probably a mystery to them, but we discover in at least two places God continuing to point out to His prophets that the Messiah of Israel, the Lamb of God who was to come into the world would not have any of His bones broken, though, as already indicated, both of the criminals who were crucified with Him had their legs broken (Zechariah 12:10; cf. Jn. 19:36,37 and Ps. 34:20);
I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
He keeps all his bones, not one of them is broken.
Finally, and certainly one of the most significant things about this holy day is the fact that it represents God’s care for His chosen in the very midst of the outpouring of His wrath on unbelievers. Pharaoh was the quintessential representative of those of this world. His words, “Who is the Lord that I should obey His voice and let Israel go?”(Ex. 5:2) demonstrate the ignorance of the masses who are similarly saying to themselves, “Who is God that I should have to obey Him?” The time is soon coming when, like the Egyptians, those who have ignored God’s warnings will experience His devastating judgments on this planet (Rev. 6-11 and 16). Many will flee into caves and cry out to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who is able to stand?” (Rev. 6:16, 17)
The Passover and Feast of unleavened Bread is a beautiful image, full of rich insights about the nature of God. So much is missed when we skim over the hundreds of bible references to it without carefully and specifically seeking to understand this first of the holy days instituted by God on His chosen people (which includes Gentile converts to Christ). In Exodus 12: 14, 17 and Leviticus 6:18, 22 Moses is told the Passover is supposed to be a permanent ordinance throughout their generations. Four times God told Israel through His intermediary Moses this was to be a permanent ordinance. It seems clear, even today, post Calvary centuries later, the Jews are supposed to be celebrating the Passover. Of course, orthodox Jews do celebrate a kind of Passover, but none I’m aware of are still practicing it as prescribe in scripture. The point is that God has instituted each and every one of these feasts for a purpose. Among the many reasons stands the simple yet sublime truth that celebrating them helps His all of us to yearly review the incredible and varied characteristics of our Creator God which are symbolized by them.
Every time Satan tries to convince me this whole “Jesus trip” is a myth, I remember the hundreds of detailed prophecies, that, unlike the ridiculous meaningless rantings of people like Nostradamus, are so detailed and specifically addressed to events hundreds of years into the future, that I just bow in worship to Jesus and tell the devil to be gone.
I'll close this chapter with a final observation, also mentioned earlier. I have no problem with Christians celebrating Christ-mas. I do have a significant problem with us celebrating it as do the pagans amongst whom we live. The Christmas tree with its bright lights is a pagan symbol. Santa Clauses, flying reindeer, magic trips down the chimney, wish lists, homemade cookies set out for the mysterious visitor, letters to the North Pole, toy presents to children, as well as outlandish, lavish gifts to adults only serve to perpetuate a pagan myth and make merchants wealthier in one month of the year than in the combined total of the other eleven. We have been lying to our children for centuries and it’s time we stopped. I firmly believe God is appalled at such foolishness. I think it’s time for true believers to unite under the common banner (image of the cross) and covenant not to promote such pagan foolishness any longer. It’s time we stopped trembling at the slightest threat of violence against us for proclaiming our undying love for and adherence to the commands of our Lord. It’s time to “man up” and not be ashamed of the gospel, “. . . for it is the power of God for salvation, to the Jew first, and also to the Greek,” (a Jewish reference to everyone not Jewish/Romans 1:16).
The Feast of Unleavened bread was the first holy day instituted by God for the new nation of Israel. He gave it to them as a memorial for when He killed all of the firstborn of the Egyptians (which included all the animals which belonged to the Egyptians. Obviously, the firstborn is significant because Jesus is designated the firstborn of all creation. We must understand all figurative language, even when used by God, breaks down somewhere. Mormons use this designation to suggest Jesus, like Satan, was a created being. Romans 8:29 tells us, “For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren;” In Colossians 1:18 we read, He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. Taken together we can conclude correctly Jesus was not the firstborn in the sense that He wasn’t around until He was born in the manger. Mormon theology crumbles under the weight of simple logic if one uses all of scripture to explain the problem one encounters when he uses only those that support his distorted viewpoint. Colossians one makes it clear Paul’s reference in Romans means He was the firstborn to resurrect never to die again. In both places Paul was trying to explain His model for us as to the resurrection to eternal life. His resurrection from the dead defeated death for all time for those who choose life in Him.
God told Israel through His true prophet Moses, His act of taking all the firstborn of Egypt meant He had full and unhindered claim to all the firstborn of Israel from that day forward. The first Passover inaugurated the Feast of Unleavened Bread (Exodus 12). The Passover consisted of thirteen critical rituals the Israelites were commanded to observe: 1: the Passover represented God’s authority to determine the plan for the redemption of man; 2. they were told they must consume all of the Passover lamb in one night. 3. They were told this holy day would be the beginning of months for them and were commanded to observe it every year on the fourteenth day of the month of Abib (13:4); 4. they were commanded to slay an unblemished lamb on the first day, sprinkle some of the blood on the mantel of the doorpost of their homes (12:7); 5. they were commanded to eat all of the Passover lamb in one night (12:8-10); 6. they were told this was to be a permanent ordinance (12:14); 7. they were commanded to remove all leaven from their homes for the entire week of the unleavened bread holy days (12:19); 8. they were commanded to remain in their homes from dusk to dawn (12:22); 9. they were told to eat unleavened bread for the entire seven days (12:15); 10. they were commanded to do no work on the first and the seventh day of these holy days (12:16); 11. they were told everyone, native and alien in their land who ate leavened bread during these holy days was to be cut off (banished) from the land (12:20); 12. they were told to use a bunch of Hyssop, dipped in the blood of the Passover lamb, to apply the blood to the doorposts of their homes (12:22). 13. And finally, they were told not a bone of the Passover lamb was to be broken.
It’s important for us to understand all biblical holy days were inaugurated by God to help us focus on particular aspects of His character, unlike things like the 4th of July, which we celebrate in the United States. Of course the Fourth is an important day for us because it represents something significant from our past, but holidays like that one should not be confused with, nor should they ever hold as dear a place in our hearts as God’s holy days. Personally, as already indicated, I think Christians would be well served to make it a point to observe all biblical holy days, if for no other reason than to understand the aspects of God’s character they reveal. With that in mind, let’s begin with suggesting the aspects of His character revealed in the holy days of the Passover.
First, the Passover lamb represented God’s authority to redeem man from his sin any way He wanted to do it. Of course, God could have chosen another way. Our problem, as created beings is we often conclude it is also our choice to decide how we are to be redeemed from our sins. We, like Satan, want to be like God, determining our own fate by our own devices. Of course, the only thing true about that philosophy is that it does indeed determine our fate. If we fail to follow God’s revealed plan for salvation, we are assured a place in hell for eternity. God told Israel, those who followed His plan precisely would escape His wrath, which He was about to pour out on the Egyptians. That same requirement applies to salvation today. His word declares there is one way, only one way, that no other way will do, that no one can be saved who does not, by faith, choose to accept His one and only provision for man’s sin in His one and only Son, Jesus Christ, confess Him as Lord, believe God raised Him from the dead, confess personal sin, and die daily to the elemental things of the world. (Acts 4:12; 2:38; Rom. 10:9; I Jn. 1:9; Luke 9:23). It is a narrow way and most people are on the broad path. It is narrow gate and few enter there in. Neither Buddha nor Mohammed died for anyone’s sin. Hare Krishna and Mahatmas Gandhi are both spending their time right now awaiting the White Throne Judgment (God’s judgment for those who didn’t choose the narrow gate). Mother Teresa, in spite of the wonderful deeds she did, is waiting with the great multitudes in all of history who thought they could earn their place in the kingdom of God by accumulating more good deeds in this life than bad.
God’s plan is exclusive, unchangeable, unbending, without equal, and without exception. The gospel is a narrow, intolerant message of God’s plan for the redemption of man from both the sin of Adam (inherent sin) and his own personal sin. It is universal in that it is offered to men, women, boys, and girls from every nation and of every ethnic group on planet earth. It is specific in that only those who are the elect, predestined, effectually called, regenerated, granted faith and repentance, justified, definitively sanctified, adopted, and progressively sanctified will ever be glorified. Romans 3 makes it clear only those whom God, in His infinite and inexplicable wisdom, grace, and mercy regenerates will ever choose to follow in the footsteps of Jesus. And that’s the paradox that separates many a well meaning seeker from those who get found.
Second, the requirement for the Jews to eat all of the Passover lamb in one night represented the all sufficiency of Jesus’ sacrifice at Calvary. He expressed it on the cross when He said, “It is finished.” (Jn. 19:30) The Passover lamb symbolized the final and ultimate payment for man’s condition, “the Lamb of God who takes away the sin of the world.” (John 1:29) There are several things about the lamb that tell us about the nature of God, more specifically, God the Son. Lambs are not only attached to their mothers like superglue, they are incapable of surviving more than a few moments without the comfort and milk provided by their mothers. In John 15 Jesus uses the vine to characterize the same relationship. He said the branch cannot bear fruit apart from the vine. Lambs are meek. They are completely helpless. Jesus took it upon himself (voluntarily) to be that helpless, depending entirely on the Father to care for Him and instruct Him on His every move during His first coming to planet earth as the redeemer of mankind, God’s propitiation for his sin. It is crucial we understand this, because a failure to do so results in all kinds of false doctrine. It helps us understand why He could not use His power to turn rocks into bread or jump off the temple pinnacle in Matthew’s account of His trek into the wilderness for forty days. He had to demonstrate for all time the way we can all overcome temptations from the devil. Of course, if he had used his divine powers, he would not have been all man, thus disqualifying Him, according to God’s divine plan, to be an acceptable substitute, dying in our place for our sin.
Third, the command by God that this first Passover would from that day forward be the beginning months for Israel represented the new life one is granted when God regenerates his dead soul at new birth (II Cor. 5:17; Titus 2:5). It is the affirmation of Jesus’ words to Nicodemus that one must be born again if he is to enter the kingdom of God (John 3:3). Fourteen hundred years before Jesus told it to Nicodemus the Jews celebrated the doctrine of the new birth.
Fourth, the Passover lamb’s being slain the first day looks to the church age when believers would be celebrating the first day of every week in honor of its Chief Shepherd, Jesus Christ, whose empty grave was discovered on that day. It also pictured the union of the Jewish converts to the Gentile converts who would come together as one church under the common blood of the Savior of the world. Of course, the only problem with that is that the evidence indicates Meshiach arose on the even of the 7th day. The fact that His resurrection wasn't discovered until the morning of the first day has caused a great deal of confusion and deficient teaching on the subject. While I continue to believe there is nothing inherently wrong with traditional churches meeting on the first day to congregate and study His word, Jesus and the disciples all honored Shabbat as originally instructed in the Torah. If we carefully study the ancient teachings on the first day, we discover the first day of Passover during Jesus life was a Wednesday. Thus, if Yeshua was nailed to the cross at Calvary on Wednesday, He really was in the grave for three days and three night. Go figure.
Fifth, the seven days in which the feast was to be celebrated declares the completeness and perfection of our creator. We need to grasp this element of God’s nature to understand the picture of the seven Spirits of God who are before His throne in Revelation are not literally seven in number, but represent His omnipresence in the universe He created (Rev. 1:4). God the Father is Spirit. The Holy Spirit’s function as part of the Godhead is to fill the earth with His presence (Jn. 3:8), indwell believers (Jn. 14:20), empower them for ministry (Acts 1:8; II Cor. 5:17), protect them from the evil one (Jn. 17:5), lead them into truth (Jn. 16:13), and prepare the hearts of God’s chosen to hear the gospel message (Heb. 1:14).
Sixth, leaven represents sin and/or false teaching throughout scripture. Israel’s removal of it for the entire week of Passover pictured the sinless life the Lamb of God would have to live to be an acceptable sacrifice for man’s sin. While it’s a theological truth we can understand with relative ease looking back and extrapolating all the historical biblical evidence to understand that, I seriously doubt it was so clear to those who first practiced it. Paul told both the Corinthians and the Galatians a little leaven leavens the whole lump of dough (5:6; 5:9). Jesus told His disciples to beware of the leaven of the Pharisees and Sadducees (Matthew 16:6), a reference to their false teaching (16:11). Sadly, today's churches seem to have a great deal of leaven within them. And way too much of it comes from pulpits across this land.
Seventh, the Jews were commanded to remove all leaven from their homes for the entire week of the Passover. That act helped them and us to understand a little about God’s requirement for holiness. Jesus said it this way as recorded in John 15:19, "If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you." Paul quotes Isaiah in II Corinthians 6:17 when he tells us, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” also alluding to Revelation 18:4. Historically, one of the major problems with men attempting to manifest this holiness of God is his propensity to measure what it means against other men’s behavior. Of course, that makes it relatively easy to become puffed up and proud of our holiness, which is the exact opposite of what God wants for us. Holiness is not about refusing to drink, smoke, or chew, and likewise, refusing to run with those who do. It’s about behaving in a way that is pleasing to God.
Holiness is about having a love for God that so consumes us that we passionately want others to meet this God we love so. It is best expressed in the famous love chapter, I Corinthians 13. It is unselfish and seeks the best for those around us more than we ever seek it for ourselves. It does not seek self-exaltation, is kind and gentle, is patient, it rejoices in truth, bears all things, and believes all things. It seems one could insert holiness in the place where I Corinthians uses the word love and one would get the idea. Holiness is part of progressive sanctification. It is the goal one can never completely reach in this life, yet we are commanded to live this life continually striving for it. Paul expresses it well in Philippians 3:14 when he says, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.”
Eighth, the Jews were commanded to remain in their homes all night, from dusk till dawn. During that time God went through the land of Egypt and killed all the firstborn of all Egyptians, including their livestock. This expresses God’s ability to distinguish between the righteous and the unrighteous when He pours out His judgment. It’s crucial we understand this element of His nature because entire theological doctrines are built on a misunderstanding of it. Two positions on the rapture of the church, for example are based on a misunderstanding of this part of God’s nature. One of the most outlandish but most declared reasons the pre and mid tribulation rapture theorist give for their position is that God has to remove us from this planet so we don’t experience His wrath. Of course, the first problem with that conclusion is a failure to understand the seal and trumpet judgments are overwhelmingly man’s fighting man for global position and authority. Very small time periods of those two judgments are supernatural interventions. That said, it is still clear God will supernaturally protect both Christians and Jews during the tribulation and this part of the Passover symbolizes that truth (see Revelation 7:3-8; cf. 12:13-17).
Ninth, the seven days they were to eat unleavened bread symbolizes for us the fact that during the entire seven days, seven years of the tribulation, those for whom the Passover lamb was sacrificed at Calvary will be on planet earth. It is one of the strongest proofs the church will remain on planet earth during the tribulation. The eighth and ninth elements of the Passover are inseparable in their application and understanding of this part of God’s nature. Passing over the homes with the blood sprinkled on their doorpost, makes it abundantly clear He will likewise pass over his church when He sees the Holy Spirit within them during the outpouring of His wrath during the tribulation. By itself, one might conclude we are stretching the possible meaning. When one also considers Noah and the flood, Lot and Sodom and Gomorrah, the picture begins taking on more meaning. Over and again, throughout history, God has made a distinction between His chosen people and the rest of the world. He has divinely shielded them from the outpouring of His wrath. They, on the other hand, have always endured persecution at the hands of the enemies of God. The devil and his band of miscreants have been harassing believers since the beginning of creation. It began in the Garden of Eden and continues today. The thought that God would remove them during the final seven years when the anti-Christ is seeking, more than any other time in the history of the world, to destroy them is pure and utter foolishness.
The tenth command to Israel regarding the Passover is incredibly rich with meaning. Together they represent the unification of the New Testament Church with the nation of Israel. Israel is the nation who is in a covenant relationship with God regarding the seventh day of rest. The church is in a covenant relationship with God regarding the first day of the week (the day of the discovery of Christ’s resurrection). Today, churches have chosen to celebrate its covenant relationship with Jesus by honoring, what they incorrectly believe was His resurrection day by meeting together on that day. This command to Israel pictured a time when the Gentiles would unite with Jews as the chosen and effectually called children of God 1400 years before it existed.
The eleventh element of the Passover celebration had to do with aliens in the land. That command pictures those in the church today who are not born-again. Two key instructions are appropriate for us to understand regarding aliens. First is that Israel was instructed to administer the same justice and use the same measurements for aliens in their land as they did for natives. Two things are important for us to understand about that first admonition: 1. these were not illegal aliens; 2. aliens were expected to obey all the same laws the native Israelis had to obey. Illegal aliens in the United States today, contrary to what some would be bible scholars would have us believe, are in no way a similar group of people. Second, this command pictures for us today those who are in the church who are not part of the church. For example, we have great multitudes in hundreds of churches (maybe thousands), who continue to live lifestyles that are unacceptable to God. It is not seemly to throw them out of the church, but it is just as unseemly to let them remain in the church without advising them their lifestyle is unacceptable if they wish to continue in the church (Matt. 18:15-18).
The final part of the eleventh element must not be missed, however. If the alien in the church refuses to respond to scriptural admonitions, he must, once the first three phases of Matthew 18 have failed, the offender be cut off from the people of God. It is crucial that person be turned over to the devil for the destruction of the flesh, that perhaps his soul might be preserved (I Cor. 5:5).
It is important the world not conclude a local resident whom everyone knows is a homosexual, for example, is a card carrying member of a particular local church. It’s a very difficult area of church discipline to administer without being thought callous, but it is an area the leadership of the church has the responsibility to teach and administer. That’s why the admonition in Matthew has four parts to it. It is meant to take a while to administer so the offending party has time to repent and be reconciled. It is biblical, as long as the alien in the church is not living a life of wanton pleasure, making a mockery of biblical standards he be allowed to remain in the church on the chance he will be convicted of his sin and repent and become part of God’s flock. Such people need to be watched carefully, lest they be experts at making it look like they are living moral lives, when in fact, they are seeking to grasp one or several of God’s sheep from the fold.
Another thing the Exodus depicted for us is the fact that there was a mixed multitude that went with Moses as Israel left Egypt. While this is not, strictly speaking, part of the feast of Unleavened Bread, it is in a real sense, directly connected. There’s only one verse that mentions it, so it’s easy to miss the point. It seems clear there were Egyptians who wanted, for one reason or another, to exit with the Israelis. There are any number of reasons they might have wanted to beat feet out of Egypt. Some may have been fugitives from justice. Certainly, some may have been truly desirous of being part of God’s people. It’s clear some were nothing more than rabble (Ex. 12:38; Num. 11:4), leeches who were seeking the easy life, escaping from the oppressive atmosphere the Pharaoh had established. In like manner, there are great multitudes who join with the church for reasons other than to worship and adore its Chief Shepherd. Some join it because they disdain the filth of the world, but do not necessarily disdain their own sin. Some join the church to establish good business contacts. Yes, it is true. Some people actually join the church because it puts them into contact with people who are often so naïve they trust anyone who is part of their local church. If they need work done that one of their members can do, they almost always choose to hire it done by that church member. The exodus warns us there are mixed multitudes in the church, not all of whom can be trusted with anything more valuable than a donut.
The twelfth command regarding the celebration of the Passover had to do with a small aromatic herb called hyssop. As already mentioned, even the hyssop dipped in the blood (Ex. 12:22) demonstrates God’s foreknowledge, His omniscience, by foreshadowing the event yet to come nearly 1400 years later at the cross when they dipped the hyssop into the sour wine and gave it to Jesus (John 19:29). That kind of meticulous attention to detail is not possible in the realm of human achievement. It demands we take note of the mighty God of Creation, fall on our knees before Him and cry out “Abba Father!”
In closing this chapter, I would like to address one more thought appropriate at this juncture. Those Jews who understand the majesty of the God they worship, are so careful to reverence Him they don’t even pronounce His name. They never spell His name out entirely in their literature. When they pray, they prostrate themselves, fall on their faces and listen for a significant period of time before they even dare speak. Though mosty have failed to accept Him as Messiah, they have a much more reverent and appropriate (in my humble opinion) understanding of the God of creation than most contemporary Gentile believers. It troubles me when I attend a local church today and the pastor asks everyone to stand for prayer. I suggest it would be much more appropriate to kneel and bow our heads in humility or even prostrate ourselves as do the pagan Muslims. It’s really troubling to me that Muslims pay greater homage to their false god than Christians do to the One true God. It seems to me standing and praying is a rather arrogant physical position to take while addressing the God of creation. I humbly suggest we might need to re-evaluate our attitudes. The story about the publican and the Pharisee in Luke 18:9-14 is problematic. The Pharisee was proud of his holiness, but the publican was so disgusted with his sinful state, he didn’t even dare look up. Verse 14 tells it all. The publican went away justified. The clear implication is the self-righteous Pharisee didn’t.
The thirteenth element of the Passover was a prophetic image. Anyone unimpressed with this truth need not apply for membership at any local church. More than fourteen hundred years before Jesus was crucified, God revealed an ever so small element of that crucifixion in intimate detail. The soldiers who attended the two criminals and the one supposed criminal (Jesus) had no clue they were fulfilling two ancient prophecies when they broke the legs of the two real criminals, but didn’t break Jesus’ legs. Then, as if that weren’t enough, one actually pierced His side with a spear fulfilling the second prophecy found in Zechariah 12:10.
This specific command of God that Israel observe regarding to the Passover lamb was probably a mystery to them, but we discover in at least two places God continuing to point out to His prophets that the Messiah of Israel, the Lamb of God who was to come into the world would not have any of His bones broken, though, as already indicated, both of the criminals who were crucified with Him had their legs broken (Zechariah 12:10; cf. Jn. 19:36,37 and Ps. 34:20);
I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn.
He keeps all his bones, not one of them is broken.
Finally, and certainly one of the most significant things about this holy day is the fact that it represents God’s care for His chosen in the very midst of the outpouring of His wrath on unbelievers. Pharaoh was the quintessential representative of those of this world. His words, “Who is the Lord that I should obey His voice and let Israel go?”(Ex. 5:2) demonstrate the ignorance of the masses who are similarly saying to themselves, “Who is God that I should have to obey Him?” The time is soon coming when, like the Egyptians, those who have ignored God’s warnings will experience His devastating judgments on this planet (Rev. 6-11 and 16). Many will flee into caves and cry out to the rocks, “Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who is able to stand?” (Rev. 6:16, 17)
The Passover and Feast of unleavened Bread is a beautiful image, full of rich insights about the nature of God. So much is missed when we skim over the hundreds of bible references to it without carefully and specifically seeking to understand this first of the holy days instituted by God on His chosen people (which includes Gentile converts to Christ). In Exodus 12: 14, 17 and Leviticus 6:18, 22 Moses is told the Passover is supposed to be a permanent ordinance throughout their generations. Four times God told Israel through His intermediary Moses this was to be a permanent ordinance. It seems clear, even today, post Calvary centuries later, the Jews are supposed to be celebrating the Passover. Of course, orthodox Jews do celebrate a kind of Passover, but none I’m aware of are still practicing it as prescribe in scripture. The point is that God has instituted each and every one of these feasts for a purpose. Among the many reasons stands the simple yet sublime truth that celebrating them helps His all of us to yearly review the incredible and varied characteristics of our Creator God which are symbolized by them.
Every time Satan tries to convince me this whole “Jesus trip” is a myth, I remember the hundreds of detailed prophecies, that, unlike the ridiculous meaningless rantings of people like Nostradamus, are so detailed and specifically addressed to events hundreds of years into the future, that I just bow in worship to Jesus and tell the devil to be gone.
I'll close this chapter with a final observation, also mentioned earlier. I have no problem with Christians celebrating Christ-mas. I do have a significant problem with us celebrating it as do the pagans amongst whom we live. The Christmas tree with its bright lights is a pagan symbol. Santa Clauses, flying reindeer, magic trips down the chimney, wish lists, homemade cookies set out for the mysterious visitor, letters to the North Pole, toy presents to children, as well as outlandish, lavish gifts to adults only serve to perpetuate a pagan myth and make merchants wealthier in one month of the year than in the combined total of the other eleven. We have been lying to our children for centuries and it’s time we stopped. I firmly believe God is appalled at such foolishness. I think it’s time for true believers to unite under the common banner (image of the cross) and covenant not to promote such pagan foolishness any longer. It’s time we stopped trembling at the slightest threat of violence against us for proclaiming our undying love for and adherence to the commands of our Lord. It’s time to “man up” and not be ashamed of the gospel, “. . . for it is the power of God for salvation, to the Jew first, and also to the Greek,” (a Jewish reference to everyone not Jewish/Romans 1:16).